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For other uses, see Virgin disambiguation and Maiden disambiguation. Main article: Virginity test. Main articles: Sexual morality and Norm sociology.

Main article: Religion and sexuality. Main article: Buddhism and sexuality. Main article: Judaism and sexuality. See also: Zina. Human sexuality portal.

Retrieved December 21, Laura M. Carpenter NYU Press. Retrieved October 9, Women, Islam and modernity: single women, sexuality and reproductive health in contemporary Indonesia.

Psychology Press. Archived from the original on May 8, Retrieved June 5, Cohen Cengage Learning. Retrieved October 8, Most people agree that we maintain virginity as long as we refrain from sexual vaginal intercourse.

But occasionally we hear people speak of 'technical virginity' [ Virgin: The Untouched History. Bloomsbury Publishing USA.

The Daily Californian. Archived from the original on Retrieved October 6, McAnulty; M. Michele Burnette Making Healthy Decisions.

Like a Virgin. The Advocate. Here Publishing. Retrieved Retrieved July 20, The Purity Myth. Seal Press. Sohu News. Retrieved August 24, The social construction of 'sex' as vaginal intercourse affects how other forms of sexual activity are evaluated as sexually satisfying or arousing; in some cases whether an activity is seen as a sexual act at all.

For example, unless a woman has been penetrated by a man's penis she is still technically a virgin even if she has had lots of sexual experience.

USA Today. Conari Press. Journal of Sex Research. June Retrieved March 2, Halpern-Felsher Retrieved September 5, Retrieved August 30, Retrieved March 12, Students' definitions of having sex, sexual partner, and unfaithful sexual behaviour".

The Canadian Journal of Human Sexuality. Recently, researchers in the United States, the United Kingdom, and Australia have investigated university students' definitions of having sex.

Journal of Adolescent Health. Frontiers in Psychology. May The Journal of Sex Research. Kenneth; Fisher, Terri D. April 30, The Daily Telegraph.

Retrieved December 15, American Ethnologist. See also Shotgun wedding. December 12, Retrieved April 30, Paige Clinical protocols in pediatric and adolescent gynecology.

Harvard University. May 15, Performing virginity and testing chastity in the Middle Ages. Volume 2 of Routledge research in medieval studies.

World report on violence and health. Geneva: World Health Organization, Sex and sexuality among New York's Puerto Rican youth.

Lynne Rienner Publishers. World comparisons and recent trends" PDF. Population and Societies. Archived from the original PDF on March 4, Field Brazos Press.

Leigh, Jennifer June 27, Psychology Today. Journal of Marriage and Family. Retrieved 14 January Retrieved July 7, Arch Pediatr Adolesc Med.

Retrieved July 13, Retrieved July 14, September 10, Do they know what we mean? Archives of Sexual Behavior.

Health Communication. Channel 4. The New York Times. Retrieved May 6, Ned Tijdschr Geneeskd in Dutch. Veronica; Shaffer, Matthew J. Developmental Psychology.

Palgrave Macmillan. University of Sydney, Australia. Retrieved June 30, Access to Insight. Retrieved 18 August Anguttara Nikaya.

Buddhist Ethics: The Path to Nirvana. Wisdom Pubns; New Ed edition. But in the case of the virgin trade, he says, progress is hard. Pung agrees. But there are many interwoven social factors.

You have to look at the whole picture. The capital overflows with rural migrants, all competing for the same menial jobs.

I found Chamnan a job serving ice at the same place. Beer gardens are fairy-lit outdoor pubs where local men go to relax after work.

In the evenings all over Phnom Penh, the sound of plaintive Khmer love songs leaks into the darkness, feedback and all, from their giant speakers. The gardens employ miniskirted young women to sell competing brands of Cambodian beer or to work as hostesses and sing karaoke.

Uy hated the atmosphere, which she says became more drunken and predatory as the night wore on. They made comments about her body.

Brokers also frequent the gardens, touting for men who want to buy virgins or have other "special requests", which they arrange to take place at discreet locations.

Uy says the thought of selling Chamnan's virginity hadn't occurred to her until the opportunity arose. He came alone and asked her to sit beside him.

One evening he asked me if she was a virgin, and said he wanted to buy her. Uy eventually agreed because, in her mind, she saw it as a chance to save Chamnan from becoming drawn into regular sex work.

All the girls who worked there seemed to do it eventually. Economic opportunities are lacking for everyone in Cambodia, where three-quarters of the population lives below or just above the poverty line.

But they are especially dire for women, who earn an average of only 27 cents for every dollar earned by a man , according to the Asian Development Bank.

Apart from working in the fields, the vast garment industry is the biggest source of female employment. Working in a beer garden or karaoke bar and doing sex work on the side can bring in double that, and some women see it as their best option.

But sex work is not only criminalised under the law, leaving those who do it by choice or lack of it vulnerable to official abuse, it also brings deep social shame.

Expectations of female chastity in Cambodia are enshrined in a code of duty and obedience known as chbab srey , or "women's law". If you drop cloth, the stain never comes out.

This absurd double standard is another reason virginity is so valued, of course. She wasn't happy about going with the man, but she told me she understood.

In fact, chbab srey also dictates that women must obey and help their parents, a rule that is almost universally followed. It would have been difficult for Chamnan to refuse.

We both felt it was better to forget it ever happened. To preserve Chamnan's virtue in his eyes, she told him she had saved up the money from beer garden tips.

I asked Uy if I could meet Chamnan, who is now 22, but it wasn't possible. With the little money left over from her ordeal, she had returned to Kandal province and found a job in a government garment factory making underwear.

Does she resent that Uy's grand plan didn't materialise? She has a steady boyfriend now and hopes to marry him. She has a better life. Cambodian parents love their children as much as anyone, says Nget Thy, director of the Cambodian Center for the Protection of Children's Rights.

But it's difficult to overstate how many problems exist in some communities. But it's the men who buy virgins who are the criminals.

Dara's mother Rotana sold her virginity when she just 12 years old, after her father died leaving gambling debts. The slum's stilted shacks are home to around 1, people, many of whom recycle rubbish as their only source of income.

Addiction to drugs, alcohol and gambling is part of daily life. Dara, who is now 18, says almost every teenage girl there is sold for her virginity, usually in deals made with their parents by female neighbours who work as brokers.

For many, their effort to escape leads them into the hands of human traffickers and the sex trade in Thailand, China, Malaysia, Macau and elsewhere, according to the state department.

On a recent night in Rangoon, a boisterous group of sex workers trawled a hotel bar for customers. Lin Lin, 22, and Thin Thin, 24 - names commonly used by sex workers in Burma - said they did not normally work in hotel bars, but the 10pm curfew in the wake of the pro-democracy protests had shut down the late-night clubs and forced them to new venues to find customers.

With a mother, father and young brothers and sisters to support, Lin said that prostitution was not such a difficult choice. This was just her night job, she said, adding that she was in her second year at university, studying to become "an advocate of the law".

Thin Thin said she was a hairdresser during the day, but sleeping with men, particularly foreign tourists, paid far more than either could earn by legitimate work.

With one of the most serious HIV epidemics in Southeast Asia - an estimated , Burmese people were living with HIV at the end of , according to the UN - Thin Thin said she took no chances, and pulled several condoms from the pocket of her faded jeans to demonstrate.

Because of the junta's policies, the country also received a fraction of the international aid given to its neighbours. Now the outlook for ordinary Burmese looks decidedly gloomier in the face of the military's crackdown.

The US and EU have promised more sanctions against the junta and Japan has said it will cut humanitarian aid to the country.

Several people spoken to in Rangoon said further sanctions would have little impact on the military elite, who have lived comfortably for decades and now have new sources of revenues from contracts with countries such as China, France, India, and Thailand to extract natural resources.

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He meets Rebecca , and the narrative tells us, "the damsel was very fair to look upon, a virgin, neither had any man known her" in biblical terms, "to know" is a euphemism for sexual relations.

As for any child born to a single woman, he or she is not regarded as illegitimate a mamzer or subject to social or religious disabilities—Perez and Zerach, for example and although their mother was a widow who was willingly impregnated by her father-in-law , were not counted as mamzerim cf.

Halakhah also contains rules related to protecting female virgins, and rules regarding pre-marital sex, rape, and the effects of each. In Torah , a damsel who has not the sign of virginity in the early marriage shall be punished by death penalty, since the unvirgin woman among Israel is equal with a defiled whore in her father's house.

Virginity was often considered a virtue denoting purity and physical self-restraint and is an important characteristic in Greek mythology.

For these reasons, other goddesses not eternally committed to parthenia within the Homeric Hymns are able to renew theirs through ritual such as Hera or choose an appearance which implies the possession of it such as Aphrodite.

In Roman times, the Vestal Virgins were the highly respected, strictly celibate although not necessarily virginal priestesses of Vesta , and keepers of the sacred fire of Vesta.

The Vestals were committed to the priesthood before puberty when 6—10 years old and sworn to celibacy for a period of 30 years.

Allowing the sacred fire of Vesta to die out, suggesting that the goddess had withdrawn her protection from the city, was a serious offence and was punishable by scourging.

The penalty for a Vestal Virgin found to have had sexual relations while in office was being buried alive. Paul the Apostle expressed the view that a person's body belongs to God and is God's temple 1 Corinthians , , and that premarital sex is immoral 1 Corinthians on an equal level as adultery.

However, he stated that sexual relations are expected between a married couple. All other sins people commit are outside their bodies, but those who sin sexually sin against their own bodies.

The Apostolic Decree of the Council of Jerusalem also includes a prohibition on fornication. Aquinas went further, emphasizing that acts other than copulation destroy virginity, and clarifying that involuntary sexual pleasure does not destroy virginity.

From his Summa Theologica , "Pleasure resulting from resolution of semen may arise in two ways. If this be the result of the mind's purpose, it destroys virginity, whether copulation takes place or not.

Augustine, however, mentions copulation, because such like resolution is the ordinary and natural result thereof.

On another way this may happen beside the purpose of the mind, either during sleep, or through violence and without the mind's consent, although the flesh derives pleasure from it, or again through weakness of nature, as in the case of those who are subject to a flow of semen.

On such cases virginity is not forfeit, because such like pollution is not the result of impurity which excludes virginity. Some have theorized that the New Testament was not against sex before marriage.

The first word is restricted to contexts involving sexual betrayal of a spouse; however, the second word is used as a generic term for illegitimate sexual activity.

Elsewhere in 1 Corinthians , incest, homosexual intercourse according to some interpretations [99] and prostitution are all explicitly forbidden by name however, the Septuagint uses "porneia" to refer to male temple prostitution.

Paul is preaching about activities based on sexual prohibitions in Leviticus , in the context of achieving holiness.

The theory suggests it is these, and only these behaviors that are intended by Paul's prohibition in chapter seven.

Christian orthodoxy accepts that Mary, the mother of Jesus , was a virgin at the time Jesus was conceived, based on the accounts in the Gospel of Matthew and the Gospel of Luke.

And aren't His sisters here with us? The Catholic Church holds [] that in Semitic usage the terms "brother," "sister" are applied not only to children of the same parents, but to nephews, nieces, cousins, half-brothers, and half-sisters.

The Catholic Encyclopedia says: "There are two elements in virginity: the material element, that is to say, the absence, in the past and in the present, of all complete and voluntary delectation, whether from lust or from the lawful use of marriage; and the formal element, that is the firm resolution to abstain forever from sexual pleasure" and that "Virginity is irreparably lost by sexual pleasure, voluntarily and completely experienced.

Islam considers extramarital sex to be sinful and forbidden. Though in Western cultures premarital sex and loss of virginity may be considered shameful to the individual, in some Muslim societies an act of premarital sex, even if not falling within the legal standards of proof, may result in personal shame and loss of family honor.

In some modern-day largely Muslim societies such as Turkey , vaginal examinations for verifying a woman's virginity are a clinical practice which are at times state-enforced.

These types of examinations are typically ordered for women who go against traditional societal notions of "public morality and rules of modesty", though in the Turkish penal code was altered to require a woman's consent prior to performing such an examination.

From Wikipedia, the free encyclopedia. Redirected from Virgin. State of a person who has never engaged in sexual intercourse. For other uses, see Virgin disambiguation and Maiden disambiguation.

Main article: Virginity test. Main articles: Sexual morality and Norm sociology. Main article: Religion and sexuality.

Main article: Buddhism and sexuality. Main article: Judaism and sexuality. See also: Zina. Human sexuality portal.

Retrieved December 21, Laura M. Carpenter NYU Press. Retrieved October 9, Women, Islam and modernity: single women, sexuality and reproductive health in contemporary Indonesia.

Psychology Press. Archived from the original on May 8, Retrieved June 5, Cohen Cengage Learning.

Retrieved October 8, Most people agree that we maintain virginity as long as we refrain from sexual vaginal intercourse.

But occasionally we hear people speak of 'technical virginity' [ Virgin: The Untouched History. Bloomsbury Publishing USA. The Daily Californian.

Archived from the original on Retrieved October 6, McAnulty; M. Michele Burnette Making Healthy Decisions. Like a Virgin.

The Advocate. Here Publishing. Retrieved Retrieved July 20, The Purity Myth. Seal Press. Sohu News. Retrieved August 24, The social construction of 'sex' as vaginal intercourse affects how other forms of sexual activity are evaluated as sexually satisfying or arousing; in some cases whether an activity is seen as a sexual act at all.

For example, unless a woman has been penetrated by a man's penis she is still technically a virgin even if she has had lots of sexual experience.

USA Today. Conari Press. Journal of Sex Research. June Retrieved March 2, Halpern-Felsher Retrieved September 5, Retrieved August 30, Retrieved March 12, Students' definitions of having sex, sexual partner, and unfaithful sexual behaviour".

The Canadian Journal of Human Sexuality. Recently, researchers in the United States, the United Kingdom, and Australia have investigated university students' definitions of having sex.

Journal of Adolescent Health. Frontiers in Psychology. May The Journal of Sex Research. Kenneth; Fisher, Terri D.

April 30, The Daily Telegraph. Retrieved December 15, American Ethnologist. See also Shotgun wedding. December 12, Retrieved April 30, Paige Clinical protocols in pediatric and adolescent gynecology.

Harvard University. May 15, Performing virginity and testing chastity in the Middle Ages. Volume 2 of Routledge research in medieval studies. World report on violence and health.

Geneva: World Health Organization, Sex and sexuality among New York's Puerto Rican youth. Lynne Rienner Publishers. World comparisons and recent trends" PDF.

Population and Societies. Archived from the original PDF on March 4, Field Brazos Press. Leigh, Jennifer June 27, Psychology Today.

Journal of Marriage and Family. Retrieved 14 January Retrieved July 7, Arch Pediatr Adolesc Med. Retrieved July 13, Retrieved July 14, September 10, Do they know what we mean?

Archives of Sexual Behavior. Health Communication. Channel 4. The New York Times. Retrieved May 6, Ned Tijdschr Geneeskd in Dutch. Veronica; Shaffer, Matthew J.

Developmental Psychology. Palgrave Macmillan. University of Sydney, Australia. Retrieved June 30, Access to Insight. Retrieved 18 August Anguttara Nikaya.

Buddhist Ethics: The Path to Nirvana. Wisdom Pubns; New Ed edition. Hindus: Their Religious Beliefs and Practices.

Women in Asia: restoring women to history Restoring women to history. Indiana University Press. God and Morality. Oxford University Press.

Cambridge University Press. Woman in the World of Jesus. Philadelphia: Westminster, However, 1 Thessalonians only specifically prohibits fornication.

Feminist Studies. Human sexuality and sexology. Sexual relationship phenomena. Sexual addiction Sex Addicts Anonymous Sexual surrogate.

Categories : Sexual abstinence Hymen. Hidden categories: CS1 errors: missing periodical CS1 errors: deprecated parameters Webarchive template wayback links CS1 Dutch-language sources nl Wikipedia articles incorporating a citation from the Encyclopaedia Britannica with Wikisource reference CS1: Julian—Gregorian uncertainty Wikipedia indefinitely semi-protected pages Articles with short description Short description matches Wikidata Articles containing Latin-language text All articles with unsourced statements Articles with unsourced statements from April Articles with unsourced statements from May Articles with unsourced statements from September Articles with unsourced statements from May Commons category link from Wikidata.

Namespaces Article Talk. Views Read View source View history. The belief that sex with virgins increases male vigour has long held sway among powerful men in Asia, including Chairman Mao and North Korea's Kim dynasty.

Parents who sell their daughters' virginity have little concept of child rights. Based on Licadho's work inside communities, Pung estimates that "many thousands" of virgins aged between 13 and 18 are sold every year.

As well as rich Cambodians, men from countries such as China, Singapore and Thailand are regular buyers, too. The lack of hard figures is partly due to the trade's secrecy, Meldrum adds.

Brokers operate underground, changing tactics and locations often. Plus the fact that close relatives are often involved means it rarely fits into strict definitions of sex trafficking — when people are tricked or abducted and sold into open-ended slavery — so it doesn't show up in those statistics either.

But there's another reason the trade is virtually invisible. Says Licadho's Pung: "In terms of activism, few organisations highlight virgin buying even though it's a devastating abuse of young women.

Licadho is one of the exceptions. That moral complexities are sometimes ignored by those purporting to help was sensationally underscored in late May.

Somaly Mam , a self-styled former sex slave and Cambodia's most famous anti-trafficking campaigner, was forced to resign in disgrace from the US-based foundation that bears her name.

She was feted widely in the media. On the back of heartbreaking stories about herself and Cambodian women under her wing, she raised millions of dollars at glitzy New York galas.

Her downfall came after an investigation by a Cambodia Daily reporter revealed that significant parts of the stories she told were untrue.

One young woman whom Mam claimed to have rescued from a brothel after a vicious pimp gouged out her right eye had actually lost the eye, it emerged, as the result of a facial tumour.

Mam's own story of woe — that she was orphaned and sold to a brothel at the age of 12 — was also dismantled. The awful irony of Mam's rapid fall is that she didn't need to lie.

Sex trafficking and exploitation exist in Cambodia, just often in less made-for-TV ways than her tragic tales suggested. Brothels in red-light areas housing enslaved child prostitutes, for example, have been almost wiped out over the past decade.

Dishonesty aside, the greatest pitfall of her fraudulence was not so much that it misrepresented the scale of the problem.

It was that it misrepresented the solutions. In promoting herself — and allowing others to do it for her — as a survivor single-handedly rescuing girls from evil predators, she made finding answers seem all too easy.

But in the case of the virgin trade, he says, progress is hard. Pung agrees. But there are many interwoven social factors.

You have to look at the whole picture. The capital overflows with rural migrants, all competing for the same menial jobs. I found Chamnan a job serving ice at the same place.

Beer gardens are fairy-lit outdoor pubs where local men go to relax after work. In the evenings all over Phnom Penh, the sound of plaintive Khmer love songs leaks into the darkness, feedback and all, from their giant speakers.

The gardens employ miniskirted young women to sell competing brands of Cambodian beer or to work as hostesses and sing karaoke.

Uy hated the atmosphere, which she says became more drunken and predatory as the night wore on. They made comments about her body.

Brokers also frequent the gardens, touting for men who want to buy virgins or have other "special requests", which they arrange to take place at discreet locations.

Uy says the thought of selling Chamnan's virginity hadn't occurred to her until the opportunity arose. He came alone and asked her to sit beside him.

One evening he asked me if she was a virgin, and said he wanted to buy her. Uy eventually agreed because, in her mind, she saw it as a chance to save Chamnan from becoming drawn into regular sex work.

All the girls who worked there seemed to do it eventually. Economic opportunities are lacking for everyone in Cambodia, where three-quarters of the population lives below or just above the poverty line.

But they are especially dire for women, who earn an average of only 27 cents for every dollar earned by a man , according to the Asian Development Bank.

Apart from working in the fields, the vast garment industry is the biggest source of female employment. Working in a beer garden or karaoke bar and doing sex work on the side can bring in double that, and some women see it as their best option.

But sex work is not only criminalised under the law, leaving those who do it by choice or lack of it vulnerable to official abuse, it also brings deep social shame.

Expectations of female chastity in Cambodia are enshrined in a code of duty and obedience known as chbab srey , or "women's law".

If you drop cloth, the stain never comes out. This absurd double standard is another reason virginity is so valued, of course.

She wasn't happy about going with the man, but she told me she understood. In fact, chbab srey also dictates that women must obey and help their parents, a rule that is almost universally followed.

It would have been difficult for Chamnan to refuse. We both felt it was better to forget it ever happened. To preserve Chamnan's virtue in his eyes, she told him she had saved up the money from beer garden tips.

I asked Uy if I could meet Chamnan, who is now 22, but it wasn't possible. With the little money left over from her ordeal, she had returned to Kandal province and found a job in a government garment factory making underwear.

Does she resent that Uy's grand plan didn't materialise? She has a steady boyfriend now and hopes to marry him.

She has a better life. Cambodian parents love their children as much as anyone, says Nget Thy, director of the Cambodian Center for the Protection of Children's Rights.

But it's difficult to overstate how many problems exist in some communities. But it's the men who buy virgins who are the criminals. Dara's mother Rotana sold her virginity when she just 12 years old, after her father died leaving gambling debts.

The slum's stilted shacks are home to around 1, people, many of whom recycle rubbish as their only source of income.

Addiction to drugs, alcohol and gambling is part of daily life.

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